Cantor Arik Wollheim

Congregation Agudath Sholom
301 Strawberry Hill Ave
Stamford, CT 06902
(203)-358-2200

www.cas-stamford.org

Friday, March 5, 2010

Shalom From Jerusalem

 
SHALOM FROM JERUSALEM


Shabbat Parashat Ki Tisa, Parashat Parah, Adar 19th 5770 March 5, 2010

 


Shalom,
 

I hope you all had a wonderful and meaningful Purim, and that you all fulfilled the mitzva of reading Megilat Esther twice on the holiday. 

There is a thought provoking portion of the Megillah that does not often get a great deal of attention, amidst the intrigue of the Palace of Shushan and the evil of Haman.  
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In the Megillah we read the story of Mordechai , who heard of a plot by Bigtan and Teresh to kill the King.  This plot was exposed to the King, and in order to protect himself, he decided to kill Bigtan and Teresh.  Mordechai's act is noted in the King's Book of Chronicles. Then, one night, the king couldn't sleep and he asks that someone read the Book of Chronicles. (I personally completely understand since it sounds like something extremely boring that would put ANYONE to sleep immediately) While reading he remembers the incident when his life was saved thanks to Mordechai's quick thinking, Mordechai was not rewarded for his bravery. "The King asked: 'what honor or dignity has been conferred on Mordechai for this?' and the King's pages replied: 'Nothing has been done for/to him' (Esther 6, 3)

The following insight into this question was offered by Rabbi Solomon Gruer, Tehilah's grandfather, and a man to whom I am honored to refer to as Zaydie.  How is it possible that a man who saved the King's life was not properly thanked or rewarded? It makes no sense?!   However, looked at in perspective, the situation of the Jews in Shushan was very similar to the one of Jews in Europe before the Holocaust. They were not safe. If you were a Jew walking in the street you knew that there could be a good chance that you would be attacked for no reason. Jews in Shushan, just like in Europe, were second class citizens, subjected to the mercy of their neighbors, unprotected, with no rights. And therefore, Mordechai's reward was that he was protected. After saving the King's life Mordechai was able to walk down the street without fear of being attacked just because he is a Jew. And therefore, the servant's answer to Achashverosh: "Lo Na'asa Imo Davar" --nothing has been done for him can be translated also as nothing has been done TO him". He is safe.  We also understand this idea in the context of rewarding Mordechai. For the King this type of "reward" was not enough. Achashverosh was never in a position to fear for his life just because he was born Jewish and therefore, having the minimum security every citizen has, was not considered to be a reward in the eyes of the King.

This same principal can be applied to another Mitzvah of the holiday of Purim: Matanot La'Evyonim (gifts to the poor or charity).
There is an interesting statement by Chazal that there is no one measure or quantity for charity giving. It's all relative. The sages said that the community has the obligation to maintain a person who lost his means in the same very level or quality of life that he/ she us used to. Meaning that even if it means that beneficiary of that charity is going to have more than the givers themselves.  It's all relative.

Punishment: Perhaps the most famous one in the Torah is the one given to Moses for hitting instead of speaking to the rock. Naturally the obvious question is why? After all it's not fair?! Moses has done so much and because of one, so it seems, little mistake, he is punished in such a severe manner that he will not enter the promise land and will not see the fruit of his hard labor of over 40 years. Many commentators explain that the punishment is actually fitting since Moses was in such high level that even the tiniest sin requires severe punishment. The reward, as well as the punishment, must be proportional. 

"Do not judge your fellow until you have reached his place" said Hillel in the second Chapter of Pirkei Avot (Ethics of the Fathers).

We all pass judgment on matters small and large, regarding both reward as well as punishment, on a daily basis.  The next time we do that though, we should remember not to necessarily apply our own experiences and judgment.  These things are always relative.  The punishment may fit the crime; the reward may be proportional to the action, although we might not always have a clear understanding of it. May all refrain from judging our fellow man until we have reached his place.  

Shabbat Shalom from Jerusalem,

Cantor Arik Wollheim
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Monday, March 1, 2010

Shalom From Jerusalem

 
SHALOM FROM JERUSALEM


Shabbat Parashat Tetzaveh, Zachor, Adar 12 5770 Feb 26, 2010

 
Shalom,
Like many of you, I spent many hours in front of the television this past week, watching the grandeur of the Winter Olympic Games from Vancouver, Canada. Living in Israel, especially during this week of winter, with the average temperature of about 90 degrees, watching the sports played on snow and ice can actually be refreshing.  It also reminds me about one of things that I learned to enjoy greatly in the United States; skiing.  I became a great fan of the sport, which is virtually impossible to do most of the time, in most of Israel.  Besides watching the games, Tehilah and I developed a new  pastime; trying to pronounce the long, multi syllabic, complicated, tongue-twister names of the athletes from all corners of the globe.   
 

   I wondered about the motivation of these amazing athletes, working so diligently to achieve goals that are hard to imagine, both physically as well as mentally. Why do they sacrifice so much?  Is it for the few moments of  an inspiring  ceremony?  Is if for another gold medal?        Perhaps it is for the applause and adulation of the crowd.  How much does it take and what does it mean to be the best? To be number one? The ones who do reach this level of achievement are not only blessed with physical stamina, but also with a certain mental capacity. They are extremely determined, committed and stubborn individuals who never give up and have patience and vision. Many times I have watched interviews with great sportsmen and women, and I was shocked how one dimensional their personalities are.  Perhaps, there is no other option if you endeavor to be the best in the world.  Perhaps being the world's best requires giving up on everything else. It is very common among these individuals to postpone other interests, including personal relationships, until they retire from their individual sports. .

 

    I think many of us, in our younger days, naively dream of being number one in our respective fields. Later on, as the struggle intensifies, we lower expectations for ourselves, or even abandon such ambition....why? What happened? Obviously, the more we gain knowledge and experience, the more acutely we realize how difficult that effort to surpass all others can be.  We might also reach an understanding  that even if we really want to, we are not going to achieve that goal due to physical or other constraints. But what about those instances where we just give up with no obvious reason? Is it lack of motivation? I think it is about the cost of the effort to surpass all others.  We realize the price is too high. Somewhere along the way we realize life is not ALL about that one thing and therefore the price required is too high.  We will have to give up other things, things that are also important to us. 

 
     I remember my own ambitions at the beginning of my career. It's not that I have abandoned my will to be the worlds best, it's just that later I understood that other aspects of my profession and my life are no less important than the vocal one.
Are we really upset for not reaching our goal to be number one? I don't think so. I think that most of us, even though there is always something to improve, are quite satisfied in with our lives.  One of the reasons is that we realized we do not really want to be number one. Being the best I can in the various aspects of life, is good enough for me. Instead of being the best in whatever particular activity or endeavor you choose, you can fill in the blank, I believe that most of us have made a concerted effort and a firm decision, even if we have not verbalized it, to be the best spouses or parents or Jews that we can be.  It is all about the priorities!
This week we read parashat Zachor where we are commanded to constantly remember what Amalek did to our ancestors when they came out of Egypt. We learn that we must remember the past, and yet never forget what is really important in the future.  Many commentators claim that in today's reality, Amalek is our own Yetzer Hara, our evil inclination, and and therefore we must constantly fight it.

     Striving to be the best could be both productive as well as destructive. Motivation, vision and persistence are good qualities and they cause us to forge ahead. Moving ahead though, while focusing only on one aspect of life, at least in my book, is not taking full advantage of what the world has to offer us. We must remember that while we strive to be the best we have to constantly reevaluate our paths and choices and ask ourselves if they are the right for us now. It is all about the priorities!  As much as any individual personal goal, our relationships with each other, with family and friends, and with God, must be at least as important as the personal fleeting satisfaction at winning something tangible.  Incorrect priorities could lead to disastrous consequences. 

    May we always measure the price of our goals and may we agree tomorrow with today's decisions.

Shabbat Shalom and Happy Purim from Jerusalem,
Cantor Arik Wollheim

  

 

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